At the time of my call to this sacred office, an invitation was given for all members of the Church to establish the temple of the Lord as the great symbol of their membership and the supernal setting for their most sacred covenants.
When I contemplate the temple, I think of these words:
“The temple is a place of instruction where profound truths pertaining to the Kingdom of God are unfolded. It is a place of peace where minds can be centered upon things of the spirit and the worries of the world can be laid aside. In the temple we take covenants to obey the laws of God, and promises are made to us, conditioned always on our faithfulness, which extend into eternity” (The Priesthood and You, Melchizedek Priesthood Lessons—1966, Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1966, p. 293).
It is the Lord Himself who, in His revelations to us, has made the temple the great symbol for members of the [Mormon] Church. Think of the attitudes and righteous behaviors that the Lord pointed us toward in the counsel He gave to the Kirtland Saints through the Prophet Joseph Smith as they were preparing to build a temple. This counsel is still applicable:
“Organize yourselves; prepare every needful thing; and establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God” (D&C 88:119). Are these attitudes and behaviors indeed reflective of what each of us desires and seeks to be?
We have no record that temples were built in either the Old or New World during the long period of apostasy before the gospel of Jesus Christ was restored in these latter days. The priesthood, which is essential to temple ordinances, did not exist upon the earth. After the restoration of the gospel through a prophet of the Lord, raised up for that very purpose, and the establishment of The Church of Jesus Christ of Latter-day Saints, temples were again erected according to divine commandment.
Elder Bruce R. McConkie of the Quorum of the Twelve said:
“The inspired erection and proper use of temples is one of the great evidences of the divinity of the Lord’s work. … Where there are temples, with the spirit of revelation resting upon those who administer therein, there the Lord’s people will be found; where these are not, the Church and kingdom and the truth of heaven are not” (Mormon Doctrine, 2d ed., Salt Lake City: Bookcraft, 1966, p. 781).
Temples are sacred for the closest communion between the Lord and those receiving the highest and most sacred ordinances of the holy priesthood. It is in the temple that things of the earth are joined with the things of heaven. In a letter written by Paul to the Saints at Ephesus, he made a very significant statement about the day in which we live, that there would be a gathering of all things in Christ that are on earth and in heaven:
“Having made known unto us the mystery of his will …
“That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth” (Eph. 1:9–10).
The doctrine that all creation will ultimately be united in Christ is the major theme of Paul’s epistle. The things of earth will become one with the things of heaven. The great family of God will be united through the saving ordinances of the gospel. Vicarious work for the dead and ordinances for the living are the purposes of temples.
Commenting on how our lives are blessed by temple attendance, Elder John A. Widtsoe of the Quorum of the Twelve said:
“Temple work … gives a wonderful opportunity for keeping alive our spiritual knowledge and strength. … The mighty perspective of eternity is unraveled before us in the holy temples; we see time from its infinite beginning to its endless end; and the drama of eternal life is unfolded before us. Then I see more clearly my place amidst the things of the universe, my place among the purposes of God; I am better able to place myself where I belong, and I am better able to value and to weigh, to separate and to organize the common, ordinary duties of my life, so that the little things shall not oppress me or take away my vision of the greater things that God has given us” (in Conference Report, Apr. 1922, pp. 97–98).
Let us consider some of the promises connected to the temple that the Lord has given us. Consider the lifestyle we must live in order to be beneficiaries of these promises:
“And inasmuch as my people build a house unto me in the name of the Lord, and do not suffer any unclean thing to come into it, that it be not defiled, my glory shall rest upon it;
“Yea, and my presence shall be there, for I will come into it, and all the pure in heart that shall come into it shall see God.
“But if it be defiled I will not come into it, and my glory shall not be there; for I will not come into unholy temples.
“And, now, behold, if Zion do these things she shall prosper, and spread herself and become very glorious, very great, and very terrible.
“And the nations of the earth shall honor her, and shall say: Surely Zion is the city of our God, and surely Zion cannot fall, neither be moved out of her place, for God is there, and the hand of the Lord is there;
“And he hath sworn by the power of his might to be her salvation and her high tower.
“Therefore, verily, thus saith the Lord, let Zion rejoice, for this is Zion—THE PURE IN HEART; therefore, let Zion rejoice” (D&C 97:15–21).
What promises to us as a people! What a symbol for us—as individuals, as families, and as a people—to be known before the Lord as the pure in heart!
Consider the majestic teachings in the great dedicatory prayer of the Kirtland Temple, a prayer the Prophet Joseph Smith said was given to him by revelation. It is a prayer that continues to be answered upon us individually, upon us as families, and upon us as a people because of the priesthood power the Lord has given us to use in His holy temples.
“And now, Holy Father,” pleaded the Prophet Joseph Smith, “we ask thee to assist us, thy people, with thy grace … that we may be found worthy, in thy sight, to secure a fulfillment of the promises which thou hast made unto us, thy people, in the revelations given unto us;
“That thy glory may rest down upon thy people. …
“We ask thee, Holy Father, that thy servants may go forth from this house armed with thy power, and that thy name may be upon them, and thy glory be round about them, and thine angels have charge over them;
“And from this place they may bear exceedingly great and glorious tidings, in truth, unto the ends of the earth, that they may know that this is thy work, and that thou hast put forth thy hand, to fulfil that which thou hast spoken by the mouths of the prophets, concerning the last days. …
“We ask thee to appoint unto Zion other stakes … that the gathering of thy people may roll on in great power and majesty, that thy work may be cut short in righteousness. …
“And may all the scattered remnants of Israel, who have been driven to the ends of the earth, come to a knowledge of the truth, believe in the Messiah, and be redeemed from oppression, and rejoice before thee. …
“Remember all thy church, O Lord, with all their families, and all their immediate connections, with all their sick and afflicted ones, with all the poor and meek of the earth; that the kingdom, which thou hast set up without hands, may become a great mountain and fill the whole earth; …
“That when the trump shall sound for the dead, we shall be caught up in the cloud to meet thee, that we may ever be with the Lord” (D&C 109:10–12, 22–23, 59, 67, 72, 75).
Has there ever been a people with such stirring and wonderful promises! No wonder the Lord desires that His followers point themselves toward His example and toward His temples. No wonder He has said that in His holy house, “I will manifest myself to my people in mercy” (D&C 110:7).
Truly, the Lord desires that His people be a temple-motivated people. It would be the deepest desire of my heart to have every member of the Church be temple worthy. I would hope that every adult member would be worthy of—and carry—a current temple recommend, even if proximity to a temple does not allow immediate or frequent use of it.
Let us be a temple-attending and a temple-loving people. Let us hasten to the temple as frequently as time and means and personal circumstances allow. Let us go not only for our kindred dead, but let us also go for the personal blessing of temple worship, for the sanctity and safety which is provided within those hallowed and consecrated walls. The temple is a place of beauty, it is a place of revelation, it is a place of peace. It is the house of the Lord. It is holy unto the Lord. It should be holy unto us.
It is pleasing to the Lord for our youth to worthily go to the temple and perform vicarious baptism for those who did not have the opportunity to be baptized in life. It is pleasing to the Lord when we worthily go to the temple to personally make our own covenants with Him and to be sealed as couples and as families. And it is pleasing to the Lord when we worthily go to the temple to perform these same saving ordinances for those who have died, many of whom eagerly await the completion of these ordinances in their behalf.
But to have the temple indeed be a symbol unto us, we must desire it to be so. We must live worthy to enter the temple. We must keep the commandments of our Lord. If we can pattern our life after the Master, and take His teaching and example as the supreme pattern for our own, we will not find it difficult to be temple worthy, to be consistent and loyal in every walk of life, for we will be committed to a single, sacred standard of conduct and belief. Whether at home or in the marketplace, whether at school or long after school is behind us, whether we are acting totally alone or in concert with a host of other people, our course will be clear and our standards will be obvious.
The ability to stand by one’s principles, to live with integrity and faith according to one’s belief—that is what matters. That devotion to true principle—in our individual lives, in our homes and families, and in all places that we meet and influence other people—that devotion is what God is ultimately requesting of us. It requires commitment—whole-souled, deeply held, eternally cherished commitment to the principles we know to be true in the commandments God has given. If we will be true and faithful to the Lord’s principles, then we will always be temple worthy, and the Lord and His holy temples will be the great symbols of our discipleship with Him.